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Achadiya II, III, & IV, 2020-2023
drop cloth, indigo, machine-cut mirrors, aluminium rods, cables
Collection National Gallery of Canada, Ottawa
Photo: NGC

The Achadiyas propose to consider the medium of drawing as one that can be about an accumulation, as a series of marks made by many over time. The “achadiya” or the heavier industrially produced cotton is pinned to the long print beds of Ajrakh block printers working in the desert region of Kutch, Gujarat, where I have been working with craft persons and artisans (karigars) since 2018. These achadiyas or drop cloths absorb the residues and excessive resist that seeps through during the block printing process, and are a record of the action and sound of wood blocks as they repeatedly stamp the cloth. The achadiya is the material that is never meant to be seen, celebrated, or considered as something of value, what I liken to a diasporic experience. When dyed in indigo, residual marks of Ajrakh motifs and my motifs from Le Corbusier’s Mill Owners’ Association Building) are revealed and create a self-generating composition of a layering of marks, traces, and ghost prints made by several hands working over these surfaces. In response to the revealed prints and residues, I have then applied mirrors on the achadiya, almost drawing with them and creating a surface that creates reflection and carries light. The use of these mirrors is influenced by the craft of mud-mirror work (lippankam) of traditional adobe homes found in the remote regions of Kutch where artisan communities live and work.

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Achadiya II, III, & IV, 2020-2023
drop cloth, indigo, machine-cut mirrors, aluminium rods, cables
Collection National Gallery of Canada, Ottawa
Photo: NGC

Kabir Was Both Kori And Julaha, 2020
Recycled plastic weaving from biscuit wrappers and garbage bags
Woven by Premji Bhai, Bhuj

 

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Achadiya, 2020-2021, made with Salemamad Khatri
Dropcloth, indigo, mirrors, embroidery, aluminium, and steel stands
Photograph by Paul Eekhoff/ROM
Collection of Royal Ontario Museum, Toronto

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When Was Modernism?, 2023-2034, made with Salemamad Khatri, Mukesh Prajapati, Jasuben Prabhu Rabari, Madhubhen Vana Rabari, and Jivaben Rupa Rabari
(Qasab Kutch Women's Collective). 

Installation, "Prendre empreinte ー Holding Knowledge", curated by Manel Benchabane, Stewart Hall Art Gallery, Pointe-Claire
Photographs by Alexis Bellevance

When Was Modernism? replicates the work table of artisan-designer Salemamad Khatri, and acts as a support for an achadiya, a protective drop cloth used during the printing process. This long piece of fabric, which is never meant to be seen, has amassed the traces of several printing projects. Tamhane then approached a group of women from the semi-nomadic Dhebariya Rabari community in Kutch, Gujarat to ask them to apply embroidery and appliqué to specific areas, in motifs that are typically used to adorn everyday objects. Here, they mark the fabric differently, forcing a more careful reading of the work which, spread out over a long table, mimics the original site of production. The title is in reference to Geeta Kapur’s seminal book from 2000.

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When Was Modernism?, 2023-2034, made with Salemamad Khatri, Mukesh Prajapati, Jasuben Prabhu Rabari, Madhubhen Vana Rabari, and Jivaben Rupa Rabari
(Qasab Kutch Women's Collective). 

Installation, "Prendre empreinte ー Holding Knowledge", curated by Manel Benchabane, Stewart Hall Art Gallery, Pointe-Claire
Photographs by Alexis Bellevance

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